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The providence of God : a trinitarian perspective

Author Information Thesis Files
Last Name Nelson
Other Names Haydn D
Title Doctor
E-mail haybel@bigpond.com
Division Social Sciences
School Social Science and Humanities
Degree Program Doctor of Philosophy (PhD)
01Front.pdf 89k
02Introduction.pdf 150k
03Methodology.pdf 77k
04TheProvidingGod.pdf 238k
05TheTriuneGod.pdf 256k
06DivTransc&Imman.pdf 207k
07DivSov&HumResp.pdf 228k
08DivImmut&Impass.pdf 201k
09TrinProvidence&ChristLife.pdf 183k
10Conclusion.pdf 93k
11SelectBibliography.pdf 164k
Thesis Document Information
Thesis Type PhD Doctorate
Title The providence of God : a trinitarian perspective
Date 2005
Abstract The primary focus of this dissertation is the doctrine of the Providence of God and it is approached from a distinctive perspective – that of the doctrine of the Trinity.Its fundamental thesis is that the adoption of a trinitarian perspective on Providence provides us with a conceptual paradigm in which varying theological emphases, which often divide understandings of Providence, are best understood in a form of paradoxical tension or creative balance with each being correctly understood only in the context that the other provides.
 
To demonstrate this, it addresses four issues of Providence that have on occasion divided understandings of Providence in the past and which have become significant issues of contention in the contemporary debate on
Providence occasioned by a proposal known as Open Theism. These issues concern the nature of divine transcendence, sovereignty, immutability and impassibility and how each should be understood in the context of divine Providence. Through a detailed examination of three recent trinitarian theologies, which have emanated from the three main communities of the Christian church, it argues that a trinitarian perspective is able to provide significant illumination and explication of these identified issues of Providence and of the tensions that are often intrinsic to this doctrine.
 
In relation to these identified issues of Providence, it affirms tensional truths in our understanding of the issues of Providence and an articulation that necessarily incorporates a binary form of language – that is, utilising language of both-and rather than either-or. In other words, it posits that divine transcendence ought to be held in paradoxical tension with divine immanence; divine sovereignty ought to be held in paradoxical tension with human responsibility; and divine immutability and impassibility ought not to be understood as immobility or impassivity but as affirming the paradoxical tension of active constancy. The articulation of these tensional truths is followed and completed by an examination of how they might be applied pastorally in the specific area of prayer and its relationship to Providence.
 
Consequently, this dissertation not only constructively impacts our understanding of divine Providence but also significantly advances the contemporary debate on Providence concerning Open Theism.
 
Committee Information
Supervisor Dr Michael Parsons

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